academy

Now an SBL member

Yesterday I noticed a pilots' organization magazine belonging to my brother-in-law, and it lit a fuse in my brain. I should be a member of a "trade" association for my field.

So I signed up for the Society of Biblical Literature. It is obviously a pertinent choice for my studies of the Bible. The main benefit for me is access to their journal JBL. However, it will also be helpful to be a bit more "plugged-in" to the field than I have been. I signed up for the cheaper associate membership, since I don't expect to be submitting papers in the next year. Hopefully it is worth the money.

The Clinton Tapes

I just finished Taylor Branch's The Clinton Tapes. President Bill Clinton and Branch collaborated on an oral history project spanning Clinton's two terms in office. Clinton kept the tape recordings, but Branch made notes and tape recorded his own recollections after each session. The result is this book, which provides an interesting insight into the internals of a presidency.

If you are in to presidential history, I highly recommend it.

Sunday Roundup

A few things of note:

  • A bunch of folks from the Open Scriptures project are hanging out in irc: #openscriptures on irc.freenode.net
  • The MorphGNT site is active and rumbling again.
  • James Tauber and Patrick Altman's οχλος is a tool for collabrotive corpus linguistics. The demo task provides an interface to enter morphological parsings on the gospel of John, and Tauber is even working on a cooler interface. I had wanted to launch something like this, but smarter people are taking care of it. It is official: this will be the coolest site on the web when it is done.
  • Speaking of active and rumbling, Kim and I visited Mt. St. Helens today.
  • OSCON is this week in Portland!

Why I love America

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I probably spend too much time griping about my country's flaws instead of praising its virtues. While it is true that I am rarely pleased by the government, there is so much more about the US which I love. So, without further ado, and in no particular order:

Freedoms

I really enjoy the political freedoms which we have in the US. In particular I appreciate the freedom from established religion. It has fostered a rich Christian heritage in this country, which I believe has been squelched by the state churches of Europe. Being of the anabaptist persuasion, I have no patience for the concept of a "state church," so I am glad to be free of it.

Another freedom which is pertinent to this post is the freedom of speech and the press. It would be very silly of me to spend so much time publishing critical articles on my blog without expressing thankfulness for my right to do so without legal consequence. Freedom of speech is also a boon for preaching the Gospel. We are fortunate to not have to worry about smuggling Bibles or meeting under ground (and therefore we ought to help those Christians who do have such oppression).

The Land

Mt. HoodAlmost any person will think that their homeland is the most beautiful land on earth. But I think the US can make an especially good claim in this area. We have an exceptional quantity and variety of wilderness to enjoy. Dry deserts to mountain peaks to tropical islands, we've got it, and in abundance. We of course benefit richly from the resources of our bountiful land. Read more »

Anarchism without revolution

After dropping the "a" word in my last post, I suppose I should explain a bit more what I mean by Christian anarchy. This should preempt any concern that I might become a lawless thug. There are some important distinctions between Christian anarchy and the poplur conception of secular anarchy, the latter of which is what most people think of when they hear the term.

I believe that Christian anarchy is the politics which flows naturally from non-violence and non-resistance. If you decide to fully implement Jesus' teaching in the sermon on the mount, I don't think there is any other political situation which would be consistent. Also, the fact that Satan appears to have power over secular authorities (as presented to Jesus during his temptation) ought to make Christians pause at the idea of participating in government. There are many, many other arguments in favor of Christian anarchy, which I will not list here. Instead I'll focus on the character of Christian anarchy.

Christian anarchy is anarchy without revolution. Why? Because as Christians we are called to submit to the governing authorities. So as much as one might think a society is unjust, I believe that as Christians we could not conscionably participate in a rebellion to overthrow the government. Civil disobedience is still permissible, but I think the teaching of Bible precludes revolutionary action. Read more »

Politics

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I am in the midst of a multi-year crossroads in my Christian understanding of politics. The half-life of my political opinions is about two weeks, and this has been going on for years. I suppose I am not unique in this, and I predict after some time I'll tire of constant internal debate and settle down with one of the two major parties in the US. Note to my future self: shame on you!

I don't even have a decently defined range at the moment. Honestly, I'm going to come down somewhere between anarchy and Marxism (endpoints are inclusive), with libertarianism and mainstream US politics being major waypoints. For now, I am feeling my way through. My current political credo is "Render unto Caesar," which is more of a quip than a philosophy I admit, but I know my final resting place will have to comply with that maxim.

My political meandering is like a planet in a binary star system. There are two major poles which battle for influence. The first of these poles is Jesus' teaching on non-violence and non-resistance. I happen to believe that Jesus' teaching in the Sermon on the Mount can and should be applied by Christians living today. I do not think it is a sermon for the upcoming Kingdom of Heaven.  To those who assert that it represents an impossible ideal, I counter that Jesus, living as a human in the City of Man, lived out his teaching. Perhaps some day my interpretation will change, but for the moment, this is how I understand the teaching. So I have a problem with violence. All government is predicated on violence. Therefore I have a problem with government. Read more »

Dylan explains politics

Democracy don’t rule the world
You’d better get that in your head
This world is ruled by violence
But I guess that’s better left unsaid

~ Bob Dylan, Union Sundown

Dan Wallace on learning biblical languages

In a post entitled "Is the Bible that big of a mystery," Dan Wallace explores the tension between the necessity of learning biblical languages and the propensity of such learners to pride or even gnosticism. It is of course an excellent read. I think that it is important for biblical scholars to regularly remind themselves of their proper role within the church. Wallace, who wrote one of the most popular New Testament Greek grammars, is a particularly good source for this admonition.

Part of Wallace's article touches on the importance of original langue training for ministry:

It should be obvious to all Bible-believing Christians that those who are training for ministry ought to know the languages. This is a sine qua non. They must know them because they are teachers of the church, leaders of the flock. They are not called ‘shepherds’ for no reason.

It probably comes as no surprise that Wallace holds that Bible-believing Christians should learn the languages for ministry. What is interesting is how he phrases it here. This provides an excellent opportunity for my hobby of checking doctrinal statements to see if God or the scriptures are listed first. A quick check of the Dallas Theological Seminary (where Wallace teaches) website reveals that they indeed affirm scripture as primary. It would follow then that Christian ministers should be better with the scriptures than with theology proper, if the ordering of the doctrinal statement has any logical bearing on orthopraxy (maybe it doesn't, though). Read more »

Open English Translation

I was recently made aware of the Open English Translation project. It is an endeavor to create a new English translation (actually, multiple translations in various forms) using openly documented formats and copy-friendly licenses. That is just another way of saying that it is right up my alley.

In addition to the translation project, Rob Hunt is seeking to shake up a few aspects of customary Bible publishing practice, including chapters and verses, chapter headings, terminology (e.g. Old and New Testament), and order of books. Rob has also chosen an interesting rubric for textual criticism:

Segments which are not included in the most ancient manuscripts will be removed from the inline text.

Well, this is not exactly up my alley, but that's OK.

I encourage anyone who is so inclined to lend a hand where needed to this project. This is exactly what Bible publishing needs, in my opinion. As I have written before, there are practical and ethical problems with publishing translations under restrictive licenses. The OET project is a concrete step in the right direction.

Does land matter in the church?

In the context of the Helen Thomas blowup I've been participating in a discussion about the theological status of the Hebrew people being the "owners" of the land of Israel in the context of the New Covenant. I've examined the matter before, and an important passage for establishing the status of Israel in the New covenant is Romans 9-11, where Paul affirms that "it is not as though God's word had failed." Indeed,

For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

Notice the absence of any mention of land. Paul goes on in this section to emphasize the importance of righteousness and salvation for Israel, but land never comes up.

So what? At the very least, I think it is safe to conclude that the land is not very important in the context of the New Covenant. If it were, it seems Paul would have bothered mentioning it in this passage. I wouldn't bet the farm on an inductive argument like this one. But neither am I willing to put too much weight on the idea that Israel are still divinely entitled to the land. I do feel comfortable saying that belief in Jesus is more important for Israel than possession of the land for Israel. Read more »

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